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Looking through the documents of the Yalta Conference of the "Big Three" in 1945, one could not help but wonder, what great material it would be for a play in the theater! Against the backdrop of still grand and terrible pictures of the war, with the participation of such vibrant and diverse characters, hidden, but constantly forcing their way out of conflicts of interest. Here even curiosities and humor are electrified by special drama. Just Stalin's introduction of Beria to his Anglo-American counterparts saying: "This is our Himmler!" Or, for example, Stalin's reaction to the fact that in their correspondence, Churchill and Roosevelt called him "Uncle Joe", as Roosevelt had said loudly, after Churchill had encouraged him the day before. Stalin immediately said: "When can I get up from the table and walk away?" And then some member of the U.S. delegation, defusing the situation, said," You call America Uncle Sam."  So Stalin calmed down.

The "Passionarity theory of ethnicity" has some flaws when we begin to apply it to modern life. The presence of the "heroic layer," ready to sacrifice themselves for the sake of historical purpose, is not a necessary attribute today of a passionist civilization, nation, or ethnic group. Neither the United States nor China, who are the most passionarist members of the international process do not themselves represent anything heroic, except, perhaps, the possibility to challenge the "mainstream" of Obama. The circumstance that a year ago caused delight in Americans yearning for a political hero. Otherwise, we are dealing with the passionarity of an anthill, the hyperactivity in which, let aside excess production, there is nothing heroic. In fact, what can be heroic about an anthill?

Since the time the famous dispute between the "physicists" and "lyricists" first took place, the "economists" won, and the lyricists finally had to take a back seat. But for what good reason! Firstly, they should be inspired that thanks to the vanguard of economists nearly all of the physicists moved to the lyricists’ camp. Secondly, the determined attempt by world-class economists to hoist the victory banner over the carcass of modern civilization with the inscription: "The End of History" was not as strongly swept away by the harsh reality. In addition, the same fate changed the thesis of Bill Clinton to "It's the economy, stupid!" Face to face with the economists, who by conviction the lyricists had always lacked an understanding of the economy, as the humanities are not an exact science. As for the physicists, the "scientific minds strictly raised on the natural sciences ... allow themselves to doubt the scientific political economy", in which pragmatism "not only prevails, but is clearly rampant" (Sergey Bulgakov). Yet neither the one nor the other is the answer to the question, "Where shall we sail to from here?" How do we overcome the crisis of the modern ideology of development?


"There are as many historians as there are histories," once remarked the English Sovietologist Edward Carr. Perhaps that's why so many today speak and write about the falsification of history. We must at least agree on the terms. Already at the first session of the Presidential "Commission to counter attempts to falsify history to the detriment of Russia's interests," a logical question was raised: "how does one separate a falsification from a simple difference of opinion?